Year : 2019 | Volume
: 8 | Issue : 4 | Page : 216--221
The ethics of lethal congenital malformations. Is palliative therapy possible?
Omer Bashir Abdelbasit1, Mohammed Z Seidahmed1, Khalid A Alhussein1, Abeer M Miqdad1, Alsamadi M Mohsen1, Mohammed I Khalil2, Elham Al-Mardawi2, Rawda A Bahyan2
1 Department of Pediatrics, Division of Neonatology, Security Forces Hospital, Riyadh, Saudi Arabia
2 Department of Obstetrics and Gynecology, Security Forces Hospital, Riyadh, Saudi Arabia
Aim: This study aims to show that palliative care can be offered to babies born with lethal malformations according to the Islamic Code of Ethics, which takes into account the well-being of the mother and her fetus. Methods: For our study, a lethal congenital malformation is defined as a condition that invariably leads to death in utero or the newborn period regardless of attempted supportive care. The cases were identified during weekly prenatal meetings, which discuss abnormal fetal ultrasound findings and genetic testing to provide plans for their management. In addition, cases that were not diagnosed antenatally but diagnosed at birth were also included. The management plans for those cases with lethal malformations were discussed before birth, and the families were counseled, and their consent was taken for nonmonitoring of the fetus during pregnancy and noninterference with the newborn baby except for palliative care. Families who requested full support during pregnancy and delivery were given that option. Results: Over a period of 16 years from 2001 to 2016, a total number of 92705 babies were born in our hospital. Antenatal ultrasounds were performed by the feto-maternal physician team. There were 1563 abnormal fetal ultrasounds (1.7%) with significant various organs malformations. Of these abnormal ultrasounds, 384 were diagnosed as possible lethal congenital malformations (24.6%). The remaining abnormal fetal ultrasounds were compatible with life and were managed according to the standard clinical practices. Fetuses diagnosed with lethal malformations were discussed at length and parents were informed about the lethal outcome and the plan of nonmonitoring of the mother at delivery and avoidance of cesarean section except for maternal indication and eventual palliative care for the live newborn. Parents' consent was obtained, and the decision and the plan of the management are documented clearly in the mother's medical record file. With this management plan, we were able to offer palliative care to the cases of lethal congenital malformations who eventually expired within a short time. Conclusion: Within the guidance of the Islamic Jurisprudence (Figh), it is possible to manage cases of congenital malformations, which are considered incompatible with life palliatively and avoid unnecessary cesarean sections in the mother. This practice has resulted in better utilization of the beds in our busy neonatal intensive care unit.
Dr. Omer Bashir Abdelbasit
Department of Pediatric, Division of Neonatology, Security Forces Hospital, Riyadh 11481
|How to cite this article:|
Abdelbasit OB, Seidahmed MZ, Alhussein KA, Miqdad AM, Mohsen AM, Khalil MI, Al-Mardawi E, Bahyan RA. The ethics of lethal congenital malformations. Is palliative therapy possible?.J Clin Neonatol 2019;8:216-221
|How to cite this URL:|
Abdelbasit OB, Seidahmed MZ, Alhussein KA, Miqdad AM, Mohsen AM, Khalil MI, Al-Mardawi E, Bahyan RA. The ethics of lethal congenital malformations. Is palliative therapy possible?. J Clin Neonatol [serial online] 2019 [cited 2020 Aug 9 ];8:216-221
Available from: http://www.jcnonweb.com/article.asp?issn=2249-4847;year=2019;volume=8;issue=4;spage=216;epage=221;aulast=Abdelbasit;type=0